Shrine of Divine Mercy?
The Shrine of Divine Mercy is a dream, a garden, a place of prayer with museum style teaching.
–an ecumenical ministry of evangelization and healing
–a place of prayer where Confession and the Eucharist are available
–a tourist attraction and outreach along the walking trails of a tourist attraction
–a place to focus on teaching about the power of prayer and how to receive forgiveness of sins
–with regard to the power of prayer, practical Scriptural teaching about how to pray effectively and human examples of powerful intercession and resulting miracles and teaching about inner healing prayer and resulting escape from pain and the crazy thinking that causes crazy behavior (personality disorders)
–with regard to the forgiveness of sins, Biblical teaching and examples of how various denominations experience the release of guilt of shame & new or renewed empowering union with Jesus Christ
–a place for volunteer hosts and intercessors to minister graciously to people from far and near
–a place of reflection and prayer
The Divine Mercy image represents the love and mercy flowing from the heart of Jesus to humanity. We would like to use a giant lighted image, landscaped grounds, a small chapel/theatre with a repeating video, side walking to make the garden handicapped accessible, statues and signage to proclaim the message.
We also need to endow ongoing marketing to bring people to the proposed Shrine of Divine Mercy.
So many people are afraid to set foot in a church. They are hurting and lost. Others are craving renewal. Our society has lost touch with the power of prayer to change lives and situations. People need to know that prayer can change things. They need people to witness to the power of prayer and to pray with them. They need to be introduced to Jesus, the sin-forgiver and healer and connected to Him in a more vital and life-giving way.
We estimate that this project will cost about $50,000. We will make it happen if the funds are provided. Please help us fund this project for Jesus’ sake. You can help by writing a check to the Missionaries of Divine Compassion, marked Shrine Fund.
Budget:
land 20,000
Icon 1,000
Icon House 2,000
Chapel/Theatre 6,000
Computer/TV 1,500
Video Development 8,000
Sidewalks, land clearing ???
Signage 1,000
Fencing 1,000
Statues, art, landscaping ???
Lighting, electricity???
Professional Fees?
Marketing (website, brochures, distribution to rest stops, hotels, etc.)????
What is a Secular Franciscan Tertiary?
The special privilage of Franciscans who live outside the Monastery is to be the primary evangelizers of the world, working from within families, workplaces, and community organizations to Christianize the world and evangelize the world. The word Secular honors those who practice this precious vocation.
Franciscans seek to make the Gospel their way of life. They live a life of penance, which means, continual conversion, evaluating their thoughts, words and deeds and seeking to be transformed into becoming more and more obedient to God, through accepting His mercy and drawing strength from His Word, Sacraments and prayer.
We seek to form a loving community of persons who accept Christ as their Lord and Master and are dedicated to Him in body and spirit, committed to actively engaging in the Church's mission. We surrender our lives to Him and to the service of His precious people. We feel called to dedicate our lives under a definite disipcline in accordance with the Rule of the Secular Franciscan Order. We are men and women, married and single, lay and ordained. We believe the inward drawing to this way of life comes from the Holy Spiirt, but it is inspired, at least in part, in the life of St. Francis of Assisi. St. Francis loved Jesus passionately and tried to follow the Gospel of Our Lord Jesus Christ as perfectly as he could. He cherished the Word of God, the Eucharist, and the Holy Mother of God. He sought to bring others through Christ by loving relational evangelization. He strove to be cheerful, orthodox, missionary.
At the time of novicing, the Secular Tertiary makes three promises to God to serve Him in a particular calling. Those promises are Simplicity, Puristy and Fidelity. At the same time a pledge is made to keep the Rule of the Seuclar Franciscan Order and one's personal Rule of Life, according to the norms of this document, is laid on the altar. The personal rule of life may change with time, but the following of Jesus is according to plan.
Secular Franciscans make promises to simplicity, purity and fidelity and to keep the Secular Franciscan Rule with life-long intention. During the novitiate, they renew their committment to their personal Rule of life monthly, and the professed report at Ember Days. This reporting process of accountability serves as a time of renewal and allows a Minister of the Community to pray for, encourage and attend to the needs of the member.
The promise of Simplicity:
The first Christians surrenderely completely to our Lord and gave to each other, as each had need, offering a new vision of society where material possessions were stewarded to serve others and the mission of the Church. This vision was renewed by St. Francis when he chose Lady Poverty as his bride, desiring that all barriers set up by privilege based upon wealth should be destroyed by love. Simplicity commits us to live simply and dedicate our resources to the mission of the Church and the needs of others. We possess and control our own property and earn money to support ourselves and our families, but we show ourselves true followers of Christ and Sr. Francis by our readiness to live simply and share with others. We avoid luxury and waste and regard our possessions as being held in trust for God. Personal spending is limited to what is necessary for the health and well being of themselves and of their dependents. We aim to stay free from all attachment to wealth, keeping ourselves constantly aware of the poverty in the world and its claim on us. We are concerned more for the generosity that gives all, rather than for the value of the property in itself. In this way, we reflect the acceptance of Jesus' challenge to sell all, give to the poor and follow him.
The promise of Purity
The promise of Purity seeks to respect the integrity and worth of all people. The chief object of the promise of Purity is to emphasize the truth that our bodies are temples of the Holy Spirit, and we were bought with a price. This can only be achieved by a spirit of chastity which sees our own bodies and others as belonging to God and not as a means of self-fulfillment, but it is properly understood as seeking to uphold the dignity of each person and to love and honor them as God does.
The promise of Fidelity
The promise of Fidelity is found in the conviction that Jesus Christ is the perfect revelation of God; that true life has been made available to us through his Incarnation and Sacramental Ministry, by his Cross and Resurrection, and by the sending of his Holy Spirit. The Order believes that it is the commission of the Church to make the Gospel known to all and therefore seeks fidelity to the duty of bringing others to know Christ, and of praying and working for the coming of the Kingdom of God.
The primary aim of the promise of Fidelity therefore is to make Christ known.
Secular Franciscans take on a definite apostolic ministry. This may be the Christian education of their own or parish children, work with addicts, sick or the poor or any sort of ministry, but through their ministry, we seek to bring others to Christ and the fullness of the obedience of faith and morals. We seek to remain faithful to the historic Christian faith and to obey those in authority over us in the church and our order. We also be faithful in prayer, work, and financial support of their Order for the fulfillment of his command to make disciples of all nations.
Three Characteristics of the Order
Humility, love, and joy are the three notes which mark the lives of Tertiaries. When these characteristics are evident throughout the Order, its work will be fruitful. Without them, all that it attempts will be in vain.
Humility means obedience to God and respect for other people. We seek to serve one anther, as Christ served us, with tenderness, tact, thoughtfulness, giving what is needed.
Humility confesses that we have nothing that we have not received and admits of our insufficiency and our dependence upon God. It is the basis of all Christian virtues. St. Bernard of Clairvaux said, "No spiritual house can stand for a moment except on the foundation of humility." It is the first condition of a joyful life within a community.
The faults Tertiaries see in others are the subject of prayer rather than of criticism. They take care to cast out the beam from their own eye before offering to remove the speck from another's. Nevertheless, when asked to undertake work of which they feel unworthy or incapable, they do not shrink from it on the grounds of humility, but confidently attempt it through the power that is made perfect in weakness. They should be ready to accept the lowest place when asked, and to volunteer to take it. We try to show the humility of Christ, welcoming any opportunity for humble service that may come our way, and not looking for any recognition or praise.
Love means doing our evangelization and interaction with others out of other-centered motivations of care for the other person. Jesus said, "I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another." John 13:34-35.
Love is the distinguishing feature of all true Disciples of Christ, who are in right relationship with God for God is love and will manifest His charcter through them unless they have created barriers to action in their lives by sin. We seek to love all those to whom they are bound by ties of family or friendship. Their love for them increases, as their love for Christ grows deeper. They have a special love and affection for members of the community praying for each other individually and seeking to grow in that love. They are on their guard against anything which might injure this love, and they seek reconciliation with those from whom they are estranged. They seek the same love for those with whom they have little natural affinity, for this kind of love is not a welling up of emotion, but is a bond founded in their common union with Christ.
The Secular Franciscans are a Christian Community whose members, though varied in race, education, and character, are bound into a living whole through the love they share in Christ. This unity of all who believe in him will become, as our Lord intended, a witness to the world of his divine mission. As such the personal problems or situations of a member are not discussed with anyone outside the Order, and are not the subject of gossip among ourselves.
It is our Franciscan life of prayer, study, and work that is of interest to those outside our Order. In their relationship with those outside the Order Tertiaries will show the same Christ-like love, and gladly give of themselves, remembering that love is measured by sacrifice
Joy is a fruit of the spirit that comes from frequent Confession, from receiving God's mercy and being intimately united with God through repentance and release from our sins. Our joy is maintained by intentional efforts are renewal, repentance, and sacramental Confession, if at all available to us. We should strive to be cheerful and lift up a part of the burden of our fellow men, but we will never have true joy without ongoing repentance, and the deepest joy is found in sacramental Confession, which utterly irradiactes every barrier of sin to intimacy with God.
Secular Franciscans, rejoicing in the Lord always, show in their lives the grace and beauty of divine joy. They remember that they follow the Son of Man, who came eating and drinking, who loved the birds and the flowers, who blessed little children, who was a friend of tax collectors and sinners, and who sat at the tables of both the rich and the poor. Tertiaries delight in fun and laughter, rejoicing in God's world, its beauty, and its living creatures, calling nothing common or unclean. They mix freely with all people, ready to bind up the brokenhearted, and to bring joy into the lives of others. They carry within them an inner peace and happiness which others may perceive, even if they do not know its source.
This joy is a divine gift, coming from union with God in Christ. It is still there even in times of darkness and difficulty, giving cheerful courage in the face of disappointment, and an inward serenity and confidence through sickness and suffering. Those who possess it can rejoice in weakness, insults, hardship, and persecutions for Christ's sake; for when they are weak, then they are strong.
The humility, love and joy, which marke the lives of Secular Franciscans are all God given graces. They are gifts of the Holy Spirit. The purpose of Christ is to work miracles through people who are willing to be emptied of self and to surrender to him. They then become channels of grace through which his mighty work is done.
Three Ways of Service
Secular Franciscans desire to be conformed to the image of Jesus Christ, whom they serve in the three ways of Prayer, Study, and Work. In the life of the Order as a whole these three ways must each find full and balanced expression, but it is not to be expected that all members devote themselves equally to each of them. Each individual's service varies according to his calling and abilities.
Prayer
Secular Franciscans seek to live in an atmosphere of praise, prayer, and meditation. They aim to be constantly aware of God's presence, so that they may indeed pray without ceasing. Their ever-deepening devotion to the indwelling Christ is a source of strength and joy. It is Christ's love that inspires them to service, and strengthens them for sacrifice.
The heart of their prayer is the Eucharist, in which they share with other Christians the renewal of their union with their Lord and Savior in his sacrifice, remembering his death and receiving his spiritual food. In their watch for the Holy Eucharist, they will join with the Church in her round of prayers in the Daily Office. And let them not neglect devotion to the Presence of Our Lord in the Blessed Sacrament or the honor due his Holy Mother, our Lady.
Tertiaries recognize the power of intercessory prayer for furthering the purposes of God's kingdom, and therefore seek a deepening communion with God in personal devotion, and constantly intercede for the needs of his church and his world. Those who have much time in their disposal give prayer a large part in their daily life. Those with less time must not fail to see the importance of prayer and to guard the time they have allotted to it from interruption. Lastly, Tertiaries are encouraged to avail themselves of the Sacrament of Reconciliation, through which the burden of past sin and failure is lifted, and peace and hope restored.
Study
"And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent." John 17:3.
True knowledge is knowledge of God. Tertiaries therefore give priority to devotional study of Scripture as one of the chief means of attaining that knowledge of God, which leads to eternal life.
In addition to this, all recognize their Christian responsibility to pursue other branches of study, both sacred and secular. In particular there are members of the Third Order who accept the duty of contributing through their research and writings, to a better understanding of the Church's mission in the world: the application of Christian principles to the use and distribution of wealth; questions concerning justice and peace, and of all other questions concerning the life of faith. Jesus took upon himself the form of a servant. He came not to be served, but to serve.
Work
Secular Franciscans endeavor to serve others by active work directed toward the Principles of the Order. They will try to secure that in their own lives each of the three vows (Simplicity, Purity, and Fidelity) finds concrete expression, and they will also, as far as time and circumstances allow, render active help to those doing similar work. Their service will not, however, be limited to these special spheres, but their lives will be marked throughout by a reflection of One who came among us as a servant of all. The chief form of service which Tertiaries have to offer is indeed to reflect the love of Christ, who, in his beauty and power, is the inspiration and joy of their own lives.
Jesus the Master took upon himself the form of a servant. He came not to be ministered unto, but to be a minister. He went about doing good, healing the sick, preaching good tidings to the poor, binding up the broken-hearted. We, too, must go and do likewise.